Showing posts with label Worship. Show all posts
Showing posts with label Worship. Show all posts

Tuesday, August 19, 2008

Looking Back - The Worldly Church

“Evangelical Christianity is now tragically below the New Testament standard. Worldliness is an accepted part of our way of life. Our religious mood is social instead of spiritual. We have lost the art of worship. We are not producing saints. Our models are successful business men, celebrated athletes and theatrical personalities. We carry on our religious activities after the methods of the modern advertiser. Our literature is shallow and our hymnody borders on sacrilege. And scarcely anyone appears to care.”

~ A.W. Tozer

Tuesday, June 10, 2008

Looking Back - Unity at the Cost of Truth

"Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call ‘non-essential’, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is ‘unfruitful’ and ‘unnecessary’. To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God."

~ Martin Luther

Thursday, May 29, 2008

We Need MORE Religion!

I'm sick and tired of hearing fellow Christians bad-mouth and bash "religion." It is an insult within Christian circles (especially the charismatic ones) to be labeled "religious." Religion is bad. Religion is the problem. Religion is what's wrong with the church. You hear this kind of thing all the time these days. I can't take it anymore. I have had my fill of popular religious leaders attacking "religious people." The modern church's attack on religion is like a drowning man attacking a life vest. The church today needs a lot more religion. We don't need to be warned about too much religion; we need to be warned about too little religion.

If you believe in God's Law, you're just being religious. Even if you just believe in ethical standards, you're just being religious. If you believe that, in worship, all things should be done decently and in order (1 Cor. 14:40), you're just being religious. If you "do not let your good be spoken of as evil" (Rom 14:16), you're just being religious. Morals? Religious. Form? Religious. Modesty? Religious. Propriety? Religious. Suit and tie? Religious. Discernment? Religious. Church bulletin? Religious. Self-control? Religious. Everything seems to be labeled religious unless it is spontaneous, casual or carnal. Somehow, within Christian circles, "religious" has become the insult of insults similar to "intolerant" or "legalist" or "bigot."

At the risk of being labeled "religious" for doing so, I am going to use Noah Webster's 1828 dictionary to define the word "religion." I know it is not very postmodern or emergent to define terms these days but here I go anyway:

Religion:

  1. Religion, in its most comprehensive sense, includes a belief in the being and perfections of God, in the revelation of his will to man, in man's obligation to obey his commands, in a state of reward and punishment, and in man's accountableness to God; and also true godliness or piety of life, with the practice of all moral duties. It therefore comprehends theology, as a system of doctrines or principles, as well as practical piety; for the practice of moral duties without a belief in a divine lawgiver, and without reference to his will or commands, is not religion.
  2. Religion, as distinct from theology, is godliness or real piety in practice, consisting in the performance of all known duties to God and our fellow men, in obedience to divine command, or from love to God and his law. James 1.
  3. Religion, as distinct from virtue, or morality, consists in the performance of the duties we owe directly to God, from a principle of obedience to his will. Hence we often speak of religion and virtue, as different branches of one system, or the duties of the first and second tables of the law.
Being accused of having too much religion is like being accused of having too much belief in the being and perfections of God or in the revelation of his will to man or in man's obligation to obey his commands or in a state of reward and punishment or in man's accountableness to God. What's wrong with godliness? What's wrong with performing all known duties to God and our fellow men? What's wrong with religion? James said, "If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless" (James 1:26). James says that to not bridle your tongue makes your religion worthless. I'm afraid that many Christians today would say bridling your tongue makes you religious.

James continues by adding, "Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (James 1:27). Performing our duties to our fellow man and keeping ourselves unstained from the world is religious, yes, but it is also good. Pure religion is the only true religion. As Noah Webster said: "the practice of moral duties without a belief in a divine lawgiver, and without reference to his will or commands, is not religion." False or filthy religion is not religion at all. Also, reverence, respect, ritual and rote does not quench the Spirit. When we do not allow the Spirit to be seen in our actions (pure religion), that is when we suppress or “quench” the Spirit (but that's another post). What we, the modern church, need is more religion. May the Holy Spirit grant us more religion.

Thursday, April 10, 2008

I'm Now Seeker-Sensitive...

I know I have said much against "seeker-sensitive" churches. I want to now change my stance. I now believe that we need to design our worship services with and for the seekers in mind. Our entire corporate worship service needs to be seeker-friendly. The Lord's Day assembly needs to be decently ordered for the seekers. The reason I say this is because the New Testament makes it clear that those who seek after God are those who have already been regenerated and converted by the Holy Spirit of God. It is Christians, and Christians only, who seek after God. In Rom 3:10-11 Paul says, "None is righteous, no, not one; no one understands; no one seeks for God."

The modern church has bought in to this idea that God is somehow playing hide and seek with the lost and waiting for them to seek Him out and find Him. The lost, though, love their lostness. They have "all turned aside; together they have become worthless; no one does good, not even one." (Rom 3:12) Paul, a couple chapters earlier described the lost like this: "For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse" (Rom 1:19-20). They, the lost, do not seek after God, says Paul, they suppress the truth that has been made so very clear to them (1:18). So why do Christians today design their entire worship service to appeal to the unbelieving, so-called "seekers"?

The unbeliever is not a seeker. The only two kinds of people who are truly seeking in a worship service is the Triune God and those who believe in the Triune God. This is why Jesus came to seek and to save those who are lost. He is the true Seeker and He is seeking true worshipers. The worship and the seeking after God by the Body of Christ is for Christ and only done by the Body of Christ. You do not begin seeking after God until you have found Him, or rather, He has found you. The church is the "called out ones" who the New Testament calls the communion of saints. The worship service is not supposed to be primarily about evangelism. It is a time for God's people to ascend together into the heavenly presence of God in order to worship Him and be equipped for the work of the ministry (like evangelism) throughout the rest of the week.

The main focus of the "assembly of the saints" needs to be worship and not evangelism. Our worship equips us for evangelism but our worship is not evangelism. So many today go to church concerned only about how the "service" makes them feel or how it serves their needs. We need to go to church concerned about how God feels and how well we served Him. The unbeliever should be the outsider looking in to our worship service. The unbeliever should not be the focus or the audience. Biblical corporate worship has God as the focus and God as the audience. Because of this misunderstanding today, exaltation has been replaced with entertainment. Confession has been replaced with carnality. Preaching has been replaced with performing. Sacraments have been replaced with sentiment. Liturgy has been replaced with licentiousness.

Monday, March 24, 2008

The buttocks and the soul

I just read this from Rich Lusk and had to share it (very good):

  • "The psalmist speaks of bowing and kneeling before the Lord [Ps 95]. These physical postures are not arbitrary. What we do with our bodies in worship matters. Not only do physical motions express the emotions of the heart, from inside out, but they also shape the heart from the outside in. We may not feel particularly humble one Sunday morning, but kneeling with our bodies to confess sin helps adjust our frame of mind. God desires us to worship with our whole persons, not just our minds or hearts. The biblical worldview distinguishes soul and body, but there is no sharp separation between interiority and exteriority. For example, Proverbs teaches us that corporeal punishment shapes the heart of the child. The buttocks and the soul are somehow connected. In the book of Samuel, physical food enlivens one’s spirit. Food doesn’t just satisfy the stomach; it affects the whole person. When the Israelites rebelled in their hearts, they are called “stiff necked,” indicating that bodily posture (refusal to bow the head) revealed an inner attitude pride. The (external) music of David soothed Saul’s (inner) spirit. And so on."

Monday, February 18, 2008

Lex Orandi, Lex Credendi

Lex orandi, lex credendi. The way we worship shapes the way we think.

As goes the church so goes the community. Theology collapses before the society crashes. What happens in the worship happens in the world. Belief effects behavior. Compromise in orthodoxy (correct teaching) always precedes compromise in orthopraxy (correct practice). Your professions produce your politics. First the church and then the city. First you lose your doctrine and then you lose your dominion. The further we move from truth the further we move into tyranny. Remove the creeds and ruin the culture.

Saturday, December 08, 2007

Looking Back - William Fenner


"Grace comes not to take away a man's affections, but to take them up."

~ William Fenner (1600–1640)

Monday, October 08, 2007

Looking Back - C. S. Lewis


"A man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word, 'darkness' on the walls of his cell."

~ C. S. Lewis

Sunday, September 23, 2007

Paul Washer Clips

Here's a couple more short clips from Paul Washer. Very Good!

Eternal Life Tracking Out God


Saved for Sonship and Worship