Showing posts with label Theonomy. Show all posts
Showing posts with label Theonomy. Show all posts

Sunday, February 10, 2008

Looking Back - A. W. Pink

"Not only has the Divine Law been repudiated, but the Divine character has been grossly misrepresented. The attributes of God have been perverted by a one-sided presentation thereof. The justice, the holiness, and the wrath of God have been pushed into the background, and a God that loves everybody thrust into the foreground. In consequence, the masses of church-goers no longer fear God. For the past fifty years the vast majority of pulpits have maintained a guilty silence on Eternal Punishment so that few now have any dread of the wrath to come. This logically follows from the former, for no one needs to stand in any terror of One who loves him. The repercussions have been unmistakable, drastic, and tragic. Sickly sentimentality regulated the pulpit until it dominated the pew, and this evil leaven has so spread that it now permeates the whole nation."

~ A. W. Pink

Wednesday, December 19, 2007

Looking Back - Theonomy

"Dr. Van Til taught us that "There is no alternative but that of theonomy and autonomy" (Christian-Theistic Ethics, p. 134). Every ethical decision assumes some final authority or standard, and that will either be self-law ("autonomy") or God's law ("theonomy"). While unbelievers consider themselves the ultimate authority in determining moral right or wrong, believers acknowledge that God alone has that position and prerogative. The position which has come to be labeled "theonomy" today thus holds that the word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all areas of life. Our obligation to keep God's commands cannot be judged by any extrascriptural standard, such as whether its specific requirements (when properly interpreted) are congenial to past traditions or modern feelings and practices."

~ Greg Bahnsen

Sunday, April 15, 2007

Law is Inescapably Religious

"Law is in every culture is religious in origin. Because law governs man and society, because it establishes and declares the meaning of justice and righteousness, law is inescapably religious, in that it establishes in practical fashion the ultimate concerns of a culture. Accordingly, a fundamental and necessary premise in any and every study of law must be, first, a recognition of this religious nature of law.

Second, it must be recognized that in any culture the source of law is the god of that society. If law has its source in man's reason, then reason is the god of that society. If the source is an oligarchy, or in a court, senate, or ruler, then that source is the god of that system. Thus, in Greek culture law was essentially a religiously humanistic concept."
(Rushdoony, The Institutes of Biblical Law Vol. 1, p.4-5)

Saturday, March 31, 2007

Christ is the Substance of the Law

I got this from John M. Frame, Christ was not only perfectly obedient to God's Law, He was also the substance of the Law...

"Here I wish to say that Jesus is not only a perfect law-keeper (according to his humanity), but that according to his deity he is the one we honor and worship when we keep the law:

1. The first commandment teaches us to worship Jesus as the one and only Lord, Savior, and mediator (Acts 4:12; 1 Tim. 2:5).

2. In the second commandment, Jesus is the one perfect image of God (Col. 1:15; Heb. 1:3). Our devotion to him precludes worship of any other image.

3. In the third commandment, Jesus is the name of God, that name to which every knee shall bow (Phil. 2:10-11; cf. Is. 45:23).

4. In the fourth commandment, Jesus is our Sabbath rest. In his presence, we cease our daily duties and hear his voice (Luke 10:38-42).

5. In the fifth commandment, we honor Jesus who has brought us as his “sons” (Heb. 2:10) to glory.

6. In the sixth commandment, we honor him as the life (John 10:10; 14:6; Gal. 2:20; Col. 3:4), Lord of life (Acts 3:15), the one who gave his life that we might live (Mk. 10:45).

7. In the seventh commandment, we honor him as our bridegroom who gave himself to cleanse us, to make us his pure, spotless bride (Eph. 5:22-33). We love him as no other.

8. In the eighth commandment, we honor Jesus as our inheritance (Eph. 1:11) and as the one who provides all the needs for his people in this world and beyond.

9. In the ninth commandment, we honor him as God’s truth (John 1:17; 14:6), in whom all the promises of God are Yea and Amen (2 Cor. 1:20).

10. In the tenth commandment, we honor him as our complete sufficiency (2 Cor. 3:5; 12:9) to meet both our external needs and the renewed desires of our hearts."

John M. Frame

Friday, March 23, 2007

Monday, November 20, 2006

The Forgotten Commandments








The Ten Commandments are alive and well in the earth today. They are not among the long list of dead and forgotten artifacts of the past. They are just as powerful and pertinent today as they were in the days of Moses. The Ten Commandments are not just a prop in some insignificant Sunday school class. They are the unwavering force behind all the triumphs and tragedies of world history. The centerpiece of all civilized and ethically stable cultures throughout history has been the old two tablets of stone.

These tested and tried Commandments are not some set of totalitarian and tyrannical laws that men should struggle to be set free from. Many see the Ten Commandments as the opposite of grace. The Bible makes it clear that they were given out of grace. In fact, the very first thing God said before He gave the first commandment is “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.”[1] In other words, He is contrasting His Law with slavery. He freed them and gave them the great laws of liberty. The Ten Commandments were not given to slaves so as to imprison them but to free men so as to guide them.

About 1,400 years after being given to Moses, the Ten Commandments were summed up in the New Testament when Jesus was confronted by the religious "experts" of the day: “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”[2] Jesus was just revealing that the first four commandments given to the children of Israel are summarized in the statement: “Love the Lord your God with all your heart and with all your soul and with all your mind.” The last six commandments are summarized in the statement: “Love your neighbor as yourself.”

One terrifying yet trendy misconception about the Ten Commandments today is that they were only relevant to and required in the Old Testament age. When we look into the New Testament, though, we easily find the Ten Commandments still full of life and authority. The apostle Paul makes this clear when he warns, “Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” [3] The Ten Commandments are just as relevant in the New Testament as in the Old.

In fact, if it weren’t for the Law of God, we “New Testament” Christians would have no way of identifying what exactly sin is - “…if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”[4] Without the Law we are completely ignorant about sin, for “through the law comes knowledge of sin.”[5] If we are not able to identify sin we will not be able to recognize our need to have our sins forgiven. If we do not recognize our need to have our sins forgiven we will not see our need for a Saviour. The law, indeed, is our “schoolmaster to bring us unto Christ, that we might be justified by faith.”[6]

In our postmodern world, where nearly all of the population (including Christians) cannot even recite the Ten Commandments from memory, we desperately need to be reminded of what they are. Recent surveys have shown us that in the typical church congregation less than 1% of the people can list on a sheet of paper the Ten Commandments, in any order or form. How can we ever expect our country and its leaders to adhere to a moral code that most Christians have forgotten? This is why we must follow the advice in Deuteronomy 6:7-9 and teach the Law diligently to our children, and talk of them when we sit in our house, and when we walk by the way, and when we lie down, and when we rise up. We need to write them on the doorposts of our house and on our gates.

Displaying the Ten Commandments is not the answer to all our problems but it is a giant first step in the right direction. Many revivals in the Bible were a direct result of God’s people rediscovering God’s Law. We must all do our part in whatever way we can to remind our nation about her ethical history and her moral foundation. It is sad that non-Christians have removed the Ten Commandments from the schools and the courthouses but the real tragedy is that Christians have unknowingly removed them from the walls and from the minds of their own homes and churches. The Ten Commandments are not burdensome and oppressive. They form the launch pad of liberty and the springboard of morality. It is just as true today as it has ever been that “…Happy are the people whose God is the Lord![7]



[1] Exodus 20:2 (ESV)

[2] Matthew 22:36-40 (ESV)

[3]1 Corinthians 6:9-10 (ESV)

[4] Romans 7:7 (ESV)

[5] Romans 3:20 (ESV)

[6]Galatians 3:24 (KJV)

[7] Psalms 144:15 (NKJV)


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