Most Protestants today recognize only one mediator between them and God, Jesus Christ (1 Tim 2:5). The doctrine of the “priesthood of all believers” was revisited and restored at the time of the Reformation. The veil has been torn and, through Christ, we have been given direct access to God, just like a priest of old. But, the “Priesthood of all believers” idea is not NEW to the New Covenant. R.J. Rushdoony said this: “It is a Protestant fallacy that ‘the priesthood of all believers’ is a ‘New Testament doctrine’ which came to light with the Reformation.” Saturday, April 28, 2007
Priesthood of all believers
Most Protestants today recognize only one mediator between them and God, Jesus Christ (1 Tim 2:5). The doctrine of the “priesthood of all believers” was revisited and restored at the time of the Reformation. The veil has been torn and, through Christ, we have been given direct access to God, just like a priest of old. But, the “Priesthood of all believers” idea is not NEW to the New Covenant. R.J. Rushdoony said this: “It is a Protestant fallacy that ‘the priesthood of all believers’ is a ‘New Testament doctrine’ which came to light with the Reformation.” By Grace Through Faith
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Eph 2:8-9) It is important for us to see here that it’s not saying we are saved BY faith but, rather, we are saved by grace THROUGH faith. Not only that, even that faith is a gift of God. It is God’s grace that gives us the gift of faith. Because God is gracious, therefore wicked and sinful men are forgiven, reborn, sanctified and saved. It is not because of anything in them but because of a merciful, gracious, good and loving God.As Charles Spurgeon said, “Grace… is the fountain and source even of faith itself. Faith is the work of God's grace in us… Faith, which is coming to Christ, is the result of divine drawing. Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery which grace employs... Faith occupies the position of a channel or conduit pipe. Grace is the fountain and the stream; faith is the aqueduct along which the flood of mercy flows down to refresh the thirsty sons of men.”
Tuesday, April 24, 2007
Easy Victim Zones
What do the shootings at Virginia Tech, the sniper shootings in D.C. and Baltimore, the Amish and Columbine massacres, and all the public school shootings have in common? They all happened at gun-free zones. Law-breakers just love gun-free zones. They should be called “easy-victim zones.” In 2006 the Virginia spokesman Larry Hinkler said he was happy to hear of the bill’s defeat, according to the Roanoke Times. “I’m sure the university community is appreciative of the General Assembly’s actions because this will help parents, students, faculty and visitors feel safe on our campus,” the Virginia Tech spokesman said. They might “feel” safe but they will not BE safe. I would feel a lot safer in a massacre situation if I had a gun. In the spring of 2005, a Virginia Tech student who had a concealed handgun permit was disciplined for bringing a handgun to class.There would have been fewer murders had Virginia tech allowed students and faculty to arm themselves on campus which, unfortunately, was prohibited. As Dr. Patrick Johnston wrote, “Is it just me or does anybody else see the obvious connection between “gun-free zones” and murder? Harris and Klebold at Columbine High School… John Lee Malvo in Baltimore… Charles McCoy in Columbus, Ohio… United 93… Washington, D.C. – the city with the highest murder rate in the country and the strictest gun control laws. Hmmm… “Gun-free zones” and cold-blooded mass murder – any connection?” It appears that someone who is intending to murder is the only one who will ignore the “Gun-Free Zone” signs in front of schools. Gun control laws do not protect innocent people; they disarm innocent people. Law-breakers, apparently, break the law – how is a new law going to prevent them from carrying a gun when they’re breaking a law to use it in a crime in the first place? Again, just look at Washington D.C. – They have the highest murder rate in the country and the strictest gun control laws.
Gun-control laws cause more people to die. The best kind of gun control is to hold the gun steady and firmly as you aim it. Jesus said, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.” (Lk 22:36) Yes, that is the same Jesus that said, “…turn the other cheek.” The sword was the best offensive weapon available to an individual soldier - the equivalent then of a military rifle today. In the law of God it says, “If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft.” (Ex 22:2-3) In other word, when someone breaks into your house at night (meaning you don’t know if he is a threat to your life) you are expected to use lethal force. At night, in the dark, you have no way of knowing if the intruder means to just rob you or to kill you. Jesus did not teach passivity. He is the same God who David wrote about when he said, “Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle…” (Ps 144:1)
Benjamin Franklin said, “Those who can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.”
Monday, April 23, 2007
God in our image...
When Moses was up on the mountain getting the Ten Commandments Aaron was gathering the gold jewelery from the people of Israel in order to make a golden calf. "And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made proclamation and said, “Tomorrow shall be a feast to the Lord.” (Ex 32:4-5) What's interesting is that when he said "Tomorrow shall be a feast to the Lord" the word Lord in the Hebrew is Yahweh. He was calling the golden calf Yahweh.God makes us in His image and then we try and make God into our image. Man, in his rebellion, wants to make God into his own image. God form's us and then we, in idolatrous worship, form Him. Idolatry is so dangerous because once you create a god in your mind that you like and that you’re comfortable with, you will also create a moral standard to go along with him. What we do is create a god that likes the things we like and permits the things we want to do. A golden calf doesn't say, "Thou shall not commit adultery" or "Thou shall not bear false witness." So we create a god in our image and then create a moral code that we like.
One way to tell if someone is doing this form of idolatry is this... they will begin their sentence with “To me…” They will say stuff like, “To me God is like __________” (Fill in the blank with whatever you want.) Watch the following video clip from Way Of The Master ministry for an example of this:
Friday, April 20, 2007
The First Prayer in Congress
The first Act of of the first Congress of the United States of America at Carpenters Hall Philadelphia was to pray and to order prayer to open all subsequent congresses. The Prayer was lead by Anglican Minister Dr. Jacob Duche. We should all pray this historic prayer together. The words are so applicable to today."Lord, our Heavenly Father, High and Mighty King of Kings, and Lord of Lords, who dost from thy throne behold all the dwellers on earth; and reignest with power supreme and uncontrolled over all the Kingdoms, Empires and Governments; look down in mercy we beseech Thee, on these American States, who have fled to Thee from the rod of the oppressor, and thrown themselves on Thy gracious protection, desiring henceforth to be dependent only on Thee; to Thee, they have appealed for the righteousness of their cause; to Thee do they now look up for that countenance and support which Thou alone canst give; take them therefore Heavenly Father, under Thy nurturing care; give them wisdom in Council and valor in the field; defeat the malicious designs of our cruel adversaries; convince them of the unrighteousness of their cause; and if they persist in their sanguinary purpose, O, let the voice of Thy own unerring justice, sounding in their hearts, constrain them to drop the weapons of war from their unnerved hands in the day of battle! Be Thou present, O God of wisdom, and direct the councils of this honorable assembly; enable them to settle things on the best and surest foundation, that the scene of blood may be speedily closed; that order, harmony and peace may be effectually restored, and truth and justice, religion and piety prevail and flourish among Thy people. Preserve the health of their bodies and vigor of their minds; shower down on them and the millions they here represent, such temporal blessings as Thou seest expedient for them in this world, and crown them with everlasting glory in the world to come. All this we ask in the name and through the merits of Jesus Christ, Thy Son, Our Savior. Amen."
Bereans versus Modern Christians
In Acts 17:11 Luke compared the Bereans to the Thessalonians when he said they "were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so." The Bereans were considered nobler for not just taking Paul and Silas' word for it. They actually studied the Scripture to find out if Paul and Silas were right or wrong. This is extremely important to understand because it is obviously commending the Bereans, in contrast to the Thessalonians, because while they listened to Paul and Silas with enthusiasm, they still checked what they were told for accuracy by comparing it with the scriptures. They did not just blindly accept what they were told. If anyone could of commanded blind submission to his teachings it was the apostle Paul. Paul could have rebuked the Bereans for not submitting to God’s appointed leader. Who did the Bereans think they were checking out the apostle Paul’s teaching? How could they interpret Scripture apart from Paul anyway? What arrogance! Why did they even bother going to Scripture when they had an apostle to listen to?
Thursday, April 19, 2007
Butt Prints In The Sand

One set of footprints there was seen,
The footprints of my precious Lord,
But mine were not along the shore.
But then some stranger prints appeared,
And I asked the Lord, "What have we here?"
Those prints are large and round and neat,
"But Lord they are too big for feet."
"My child," He said in somber tones,
"For miles I carried you alone.
I challenged you to walk in faith,
But you refused and made me wait."
"You disobeyed, you would not grow,
The walk of faith, you would not know.
So I got tired, I got fed up,
and there I dropped you on your butt."
"Because in life, there comes a time,
when one must fight, and one must climb.
When one must rise and take a stand,
or leave their butt prints in the sand."
author unknown
Tuesday, April 17, 2007
Katrina Going Cone Crazy
Postmodernism's Only Sin
Although postmodernists tend to reject traditional morality, they can still be very moralistic. They will defend their rights to do what they want with puritanical zeal. Furthermore, they seem to feel that they have a right not to be criticized for what they are doing. They want not only license but approval. Thus tolerance becomes the cardinal virtue. Under the postmodernist way of thinking, the principle of cultural diversity means that every like-minded group constitutes a culture that must be considered as good as any other culture. The postmodernist sins are being judgmental, being narrow-minded, thinking that you have the only truth, and trying to enforce your values on anyone else. Those who question the postmodernist dogma that "there are no absolutes" are excluded from the canons of tolerance. The only wrong idea is to believe in truth; the only sin is to believe in sin."Gene Edward Veith, Jr Postmodern Times, pg. 195-196
Sunday, April 15, 2007
Law is Inescapably Religious
"Law is in every culture is religious in origin. Because law governs man and society, because it establishes and declares the meaning of justice and righteousness, law is inescapably religious, in that it establishes in practical fashion the ultimate concerns of a culture. Accordingly, a fundamental and necessary premise in any and every study of law must be, first, a recognition of this religious nature of law.Second, it must be recognized that in any culture the source of law is the god of that society. If law has its source in man's reason, then reason is the god of that society. If the source is an oligarchy, or in a court, senate, or ruler, then that source is the god of that system. Thus, in Greek culture law was essentially a religiously humanistic concept."
(Rushdoony, The Institutes of Biblical Law Vol. 1, p.4-5)
Friday, April 13, 2007
"New Truth"
R.C. Sproul on the Holiness and Justice of God
Sproul on the Holiness and Justice of God Pt. 2
Trust in God and do the right.
Though thy path is dark as night;
There's a star to guide the humble--
Trust in God and do the right.
Let the road be long and dreary,
And its ending out of sight;
Foot it bravely--strong or weary,
Trust in God and do the right.
Perish "policy" and cunning,
Perish all that fears the light;
Whether losing, whether winning,
Trust in God and do the right.
Trust no party, trust no faction,
Trust no leaders in the fight;
But in every word and action
Trust in God and do the right.
Trust no forms of guilty passion,
Fiends can look like angels bright;
Trust no custom, school, or fashion,
Trust in God and do the right.
Some will hate thee, some will love thee,
Some will flatter, some will slight;
Turn from man, and look above thee,
Trust in God and do the right.
Simple rule and safest guiding,
Inward peace and inward light;
Star upon our path abiding,
TRUST IN GOD AND DO THE RIGHT.
by Norman Macleod, 1857
Don't Worry!
“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (Matt 6:34) We are commanded by Christ to not worry about tomorrow. Most people don't realize that if they are worried about something they are sinning. Notice that He doesn’t say we would not have any trouble; He just said to not worry about tomorrow’s trouble because today has enough to deal with all by itself. God never promises to keep us out of trouble, only to bring us through it. He does not always keep us out of the fire but He is always with us in the fire. As Job said, “…he knows the way that I take; when he has tried me, I shall come out as gold.” (Job 23:10) Many people spend so much time dwelling on what might happen tomorrow and regretting what happened yesterday that they miss out on what God has for them today. If we bring yesterday's problems and tomorrow's problems into today we will be so burdened down with stress and anxiety that we will not be able to function properly in the present. As the saying goes, “Yesterday is history, tomorrow is a mystery, today is a gift – that’s why we call it the present.” We have enough problems to deal with in one day than to deal with past “what was” and the future “what if’s”. Get out of the “what if” and the “what was” and trust in the “I AM.” "God is our refuge and strength, a very present help in trouble." (Ps 46:1) Don't stress out, don't freak out and don't wig out; trust in the Sovereign God.
Thursday, April 12, 2007
Daniel In The Kings Den Pt. 2
The next thing Babylon does enslave God’s people is to take the youth out of the home and put them in government schools. “Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans.” (Dan 1:3-4) Nebuchadnezzar understood that a big part of enslaving a people is to train (or brainwash) their children. Daniel In The Kings Den Pt. 1
I want to give a short summary of the book of Daniel. The book of Daniel is extremely practical and applicable to us today Chapters 1-6 deal with Daniel the Saint - his life (practical). Chapters 7-12 deal with Daniel the Prophet - (similar to Revelation) There are so many similarities to Daniel's situation and ours in America. Daniel was part of a very small remnant in the middle of a pagan culture. From the time he was a teenager until he died around the age of 90, he served under pagan kings (he worked for the government). We always hear about "Daniel in the Lion's Den" but I want to quickly look at "Daniel in the Kings Den."Scarred Hands
This is a great illustration giving us a picture of Christ and how His scarred hands were the reason He could adopt us back into the family."William Dixon lived in England. He was a widower who had also lost his only son. One day he saw that the house of one of his neighbors was on fire. Although the aged owner was rescued, her orphaned grandson was trapped in the blaze. Dixon climbed an iron pipe on the side of the house and lowered the boy to safety. His hand that held on to the pipe was badly burned.
Shortly after the fire, the grandmother died. The townspeople wondered who would care for the boy. Two volunteers appeared before the town council. One was a father who had lost his son and would like to adopt the orphan as his own. William Dixon was to speak next, but instead of saying anything he merely held up his scarred hand. When the vote was taken, the boy was given to him." —Neil Strait
Work to be done!
Here's a few good quotes reminding us of our need to stay busy. "The harvest is plentiful, but the laborers are few." (Matt 9:37)John Henry Newman: "Fear not that your life shall come to an end, but rather that it shall never have a beginning."
Will Rogers: “Even if you are on the right track, you will get run over if you just sit there.”
Martin Luther, when once asked what his plans, for the following day were, answered: “Work, work, from early until late. In fact, I have so much to do that I shall spend the first three hours in prayer.”
Wednesday, April 11, 2007
God Hates Some People
Many people have never heard this idea that the God of the Bible actually hates some people. It is, though, a biblical truth.Psalm 5:5-6 says, "The boastful shall not stand before Thine eyes; Thou dost HATE all who do iniquity. Thou dost destroy those who speak falsehood; The Lord abhors the man of bloodshed and deceit."
Psalm 11:5 says, "The Lord tests the righteous and the wicked, and the one who loves violence His soul HATES."
Rom 9:11-13 "though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I HATED.”
Even the psalmist expresses this attitude when he writes, "Do I not HATE those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost HATRED; they have become my enemies" (Ps. 139:21-22).
So much for "hate the sin, love the sinner" in all situations. There is such a thing as a holy hatred. It is, though, a hate born out of love. If I love my kids I will hate that which is destroying them.
Victor, the Martyr
Here is one of the many amazing true stories from the Foxes Book of Martyrs. It's one of my favorites. As is all the martyr stories, this is very humbling and inspiring. We so often take our liberty for granted. We get spoiled and even complain when our comforts are not comfortable enough. God give us the conviction and courage of the martyrs of old."Victor was a Christian of a good family at Marseilles, in France; he spent a great part of the night in visiting the afflicted, and confirming the weak; which pious work he could not, consistently with his own safety, perform in the daytime; and his fortune he spent in relieving the distresses of poor Christians. He was at length, however, seized by the emperor Maximian's decree, who ordered him to be bound, and dragged through the streets. During the execution of this order, he was treated with all manner of cruelties and indignities by the enraged populace. Remaining still inflexible, his courage was deemed obstinacy. Being by order stretched upon the rack, he turned his eyes toward heaven, and prayed to God to endue him with patience, after which he underwent the tortures with most admirable fortitude. After the executioners were tired with inflicting torments on him, he was conveyed to a dungeon. In his confinement, he converted his jailers, named Alexander, Felician, and Longinus. This affair coming to the ears of the emperor, he ordered them immediately to be put to death, and the jailers were accordingly beheaded. Victor was then again put to the rack, unmercifully beaten with batoons, and again sent to prison. Being a third time examined concerning his religion, he persevered in his principles; a small altar was then brought, and he was commanded to offer incense upon it immediately. Fired with indignation at the request, he boldly stepped forward, and with his foot overthrew both altar and idol. This so enraged the emperor Maximian, who was present, that he ordered the foot with which he had kicked the altar to be immediately cut off; and Victor was thrown into a mill, and crushed to pieces with the stones, A.D. 303."
The Leopard's Lesson
Jer 13:23, "Can the Ethiopian change his skin or the leopard his spots? Then also you can do goodwho are accustomed to do evil."
It's been said, “Sow a thought, reap an action; sow an action, reap a habit; sow a habit, reap a character, sow a character, reap a destiny.” The problem with habits, as the saying goes, is that they begin in cobwebs and end in cables. Once an action becomes a habit it then becomes almost impossible to change. Never underestimate a thought or an action. That is why New Year's Resolutions are rarely more powerful than old year's habits. The more accustomed you are to do evil the more difficult it is to do good. It becomes more difficult than for a leopard to change his spots.
Shut It.
God does it all!
He chooses, He calls, He commands, He consoles, He comforts and He confirms.Look at 2 Thes 2:13-17:
“13. But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation [HE CHOOSES] through sanctification by the Spirit and belief in the truth, 14. to which He called you by our gospel [HE CALLS], for the obtaining of the glory of our Lord Jesus Christ. 15. Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle [HE COMMANDS]. 16. Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation [HE CONSOLES] and good hope by grace, 17. comfort your hearts [HE COMFORTS] and establish you [HE CONFIRMS] in every good word and work.”
Tuesday, April 10, 2007
Peekaboo! God sees you!
My little daughter Katrina loves to play Peekaboo. She covers her eyes and really believes that she cannot be seen. "If I cannot see", she thinks, "than no one can see me". All my kids have done this and they all believed that if their eyes were covered they were completely hidden from anyone who wanted to find them. As they grow older they slowly, but surely, start to realize they have to hide more than their eyes if they don't want to be found. Even when they get a little older, like 4 or 5, they might attempt to hide behind a bush or a small tree or a sheet on the bed. In their mind they are perfectly hidden even though you can see them right through the bush or their body is wider than the small tree or there is a big breathing bump on the bed under that sheet.Monday, April 09, 2007
Telescope vs Microscope
“Oh, magnify the Lord with me, and let us exalt his name together!” (Ps 34:3) When we talk about magnifying God or glorifying God… are we talking about what a microscope does or what a telescope does? A microscope makes things that are really little look bigger than they actually are. A telescope makes things that are really big but look little to our eyes become more like what they really are.To say we magnify God or glorify God like a microscope would be blasphemy. That would be like saying that God is small and we need to make Him look bigger. The truth is that we need to be like the telescope and show others who think God is just some insignificant spec in their life how big He really is. When we magnify God in our own hearts and minds we see Him more like he really is. To glorify, is either to make glorious, or to declare to be glorious. God is glorified, then, only declaratively; he is glorified when his glory is declared. To God be the glory!
Sunday, April 08, 2007
"As a man thinketh..."
I found out recently, after a few minutes of study, that I have been taking a verse out of context and misapplying it for years. It is Proverbs 23:7. Here’s the part that I knew by heart: “For as he thinketh in his heart, so is he…” (KJV) Notice the 3 little dots at the end of that quote? That means that there is more to that sentence. It is from the King James Version and it is only the first half of the verse.Friday, April 06, 2007
Bob Newhart - Stop It
This is a funny video illustrating the fact that many who are in therapy today just need to stop it.
Tyranny and Resistance
"If you love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen." ― Samuel AdamsPublic School - The Church of Humanism
There is no such thing as "secular" education. The State, Public Schools are religious. They teach and preach the religion of humanism. The humanists admit this over and over:"I am convinced that the battle for humankind's future must be waged and won in the school classrooms by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what the theologians call divinity in every human being. The classroom must and will become an arena of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evil and misery and the new faith resplendent in its promise." - John Dunphy, "A Religion for the New Age," Humanist Magazine.
"I think that the most important factor moving us toward a secular (Non-Christian) society has been the educational factor. our schools may not teach Johnny to read, but the fact that Johnny is in school until he is sixteen tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this MILITATES AGAINST ADAM AND EVE and other myths of alleged history." ― Paul Blanchard, Secular Humanism pg. 18
"Education is thus a most powerful ally of Humanism, and every American public school is a school of Humanism. What can theistic Sunday-schools, meeting for an hour once a week and teaching only a fraction of the children, do to stem the tide of a five—day program of humanistic teaching." ― Charles Francis Potter, Humanism: A New Religion
"Every child in America who enters school at the age of five is mentally ill, because he comes to school with allegiance toward our elected officials, toward our founding fathers, toward our institutions, toward the preservation of this form of government... patriotism, nationalism, sovereignty... All of that proves the children are sick, because the truly well individual is one who has rejected all of those things and is what I would call the true international child of the future." ― Dr. Pierce of Harvard Univ., Lecture to teachers in Denver, Cob. 1973
G.K. Chesterton on War
Thursday, April 05, 2007
A New Reformation by Dr. James Montgomery Boice
"I would like to see the beginning of a new Reformation in our day, and I hope you would like to see it too and are praying for it. I hope you have become nauseated with the tawdry entertainment that passes for the true worship of God in many of our churches and, like the saints of the past, are longing for more of the deep truths of the inerrant Word of God. We certainly need a reformation.The most serious issue facing the church today is not the inerrancy of Scripture but its sufficiency. Do we believe that God has given us what we need in this book? Or do we suppose that we have to supplement the Bible with human things? Do we need sociological techniques to do evangelism, pop psychology and pop psychiatry for Christian growth, extra-biblical signs or miracles for guidance, or political tools for achieving social progress and reform? It is possible to believe that the Bible is the inerrant Word of God, the only infallible rule of faith and practice, and yet to neglect it and effectually repudiate it just because we think that it is not sufficient for today’s tasks and that other things need to be brought in to accomplish what is needed. This is exactly what many evangelicals and evangelical churches are doing today."
Dr. James Montgomery Boice
Tempting Little Backstabber
When it comes to temptation, we think, in our flesh, that giving in to the temptation is how we will be rewarded. That is what makes it tempting. Sin, though, is a lying, deceitful backstabber. The Bible reveals that the true reward comes when we resist the temptation. Moses understood this: “By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.” (Heb 11:24-26) Wednesday, April 04, 2007
Moody on Prayer
"Prayer does not mean that I am to bring God down to my thoughts and my purposes, and bend his government according to my foolish, silly, and sometimes sinful notions. Prayer means that I am to be raised up into feeling, into union and design with him; that I am to enter into his counsel and carry out his purpose fully." Dwight L. Moody
The Bible and the Banquet
“He brought me to the banqueting house, and his banner over me was love.” (Song of Solomon 2:4) Jesus reminds us: “Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Mt 4:4) We need to always take the time to read and study and learn God’s Word. God’s banqueting house is not a fast food restaurant. John F. Brand once said: “The Bible is meant to be bread for daily use, not cake for special occasions” We must live, not snack, on every word that proceeds out of the mouth of God.When we open up God’s Word, it is as if we are sitting down at His table for a feast that He has prepared especially for us. It would be foolish and rude to just take one bite, then get up and leave. It would also be just as foolish and rude to stuff it all down our face as fast as we can. We need better manners at the banqueting table. Charles Haddon Spurgeon wrote: “Some people like to read so many [Bible] chapters every day. I would not dissuade them from the practice, but I would rather lay my soul asoak in half a dozen verses all day than rinse my hand in several chapters. Oh, to be bathed in a text of Scripture, and to let it be sucked up in your very soul, till it saturates your heart!” You see, reading the Bible without thinking about it and meditating on it is like trying to eat an entire meal without chewing and swallowing.
I once read the following illustration: "A man in Kansas City was severely injured in an explosion. Evangelist Robert L. Sumner tells about him in his book THE WONDERS OF THE WORD OF GOD. The victim's face was badly disfigured, and he lost his eyesight as well as both hands. He was just a new Christian, and one of his greatest disappointments was that he could no longer read the Bible. Then he heard about a lady in England who read Braille with her lips. Hoping to do the same, he sent for some books of the Bible in Braille. Much to his dismay, however, he discovered that the nerve endings in his lips had been destroyed by the explosion. One day, as he brought one of the Braille pages to his lips, his tongue happened to touch a few of the raised characters and he could feel them. Like a flash he thought, I can read the Bible using my tongue. At the time Robert Sumner wrote his book, the man had "read" through the entire Bible four times."
What’s our excuse? Can we, like John Bunyan, say "I was never out of my Bible"? Are we taking the time to enjoy the feast and fellowship at the banqueting house or are we just driving through?
Tuesday, April 03, 2007
Monday, April 02, 2007
Paul and James - Faith or Works?
"In Romans 3:28 Paul says, "For we maintain that a man is justified by faith apart from works of the Law." In James 2:24 we read, "You see that a man is justified by works, and not by faith alone." If the word justify means the same thing in both cases, we have an irreconcilable contradiction between two biblical writers on an issue that concerns our eternal destinies. Luther called "justification by faith" the article upon which the church stands or falls. The meaning of justification and the question of how it takes place is no mere trifle. Yet Paul says it is by faith apart from works, and James says it is by works and not by faith alone. To make matters more difficult, Paul insists in Romans 4 that Abraham is justified when he believes the promise of God before he is circumcised. He has Abraham justified in Genesis 15. James says, "Was not Abraham our father justified by works, when he offered up Isaac his son on the altar?" (James 2:21). James does not have Abraham justified until Genesis 22.This question of justification is easily resolved if we examine the possible meanings of the term justify and apply them within the context of the respective passages. The term justify may mean (1) to restore to a state of reconciliation with God those who stand under the judgment of his law or (2) to demonstrate or vindicate.
Jesus says for example, "Wisdom is justified of all her children" (Lk 7:35 KJV). What does he mean? Does he mean that wisdom is restored to fellowship with God and saved from his wrath? Obviously not. The plain meaning of his words is that a wise act produces good fruit. The claim to wisdom is vindicated by the result. A wise decision is shown to be wise by its results. Jesus is speaking in practical terms, not theological terms, when he uses the word justified in this way.
How does Paul use the word in Romans 3? Here, there is no dispute. Paul is clearly speaking about justification in the ultimate theological sense.
What about James? If we examine the context of James, we will see that he is dealing with a different question from Paul. James says in 2:14, "What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him?" James is raising a question of what kind of faith is necessary for salvation. He is saying that true faith brings forth works. A faith without works he calls a dead faith, a faith that is not genuine. The point is that people can say they have faith when in fact they have no faith. The claim to faith is vindicated or justified when it is manifested by the fruit of faith, namely works. Abraham is justified or vindicated in our sight by his fruit. In a sense, Abraham's claim to justification is justified by his works. The Reformers understood that when they stated the formula, "Justification is by faith alone, but not by a faith that is alone.""
R. C. Sproul - Knowing Scripture; InterVasity Press, p. 83, 84
On Contentment
"I have learned, in whatsoever state I am, therewith to be content." Phil 4:11"A Christian hath that which may make him content. 1. Hath not God given thee Christ? in him there are "unsearchable riches;"Ep. 3. 8 he is such a golden mine of wisdom and grace, that all the saints and angels can never dig to the bottom. As Seneca said to his friend Polybius, never complain of thy hard fortune as long as CÊsar is thy friend: so I say to a believer, never complain as long as Christ is thy friend; he is an enriching pearl, a sparkling diamond; the infinite lustre of his merits makes us shine in God's eyes.Ep. 1. 7 In him there is both fullness and sweetness; he is unspeakably good. Screw up your thoughts to the highest pinnacle, stretch them to the utmost period, let them expatiate to their full latitude and extent; yet they fall infinitely short of these ineffable and inexhaustible treasures which are locked up in Jesus Christ; and is not here enough to give the soul content? A Christian that wants necessaries, yet having Christ, he hath the "one thing needful." 2. Thy soul is exercised and enamelled with the graces of the Spirit, and is not here enough to give contentment? Grace is of a divine birth, it is the new plantation, it is the flower of the heavenly paradise, it is the embroidery of the Spirit, it is the seed of God,1 Jno. 3. 9 it is the sacred unction,Jno. 2. 20 it is Christ's portraiture in the soul; it is the very foundation on which superstructure of glory is laid. O, of what infinite value is grace! what a jewel is faith! Well may it be called "precious faith."2 Pe. 1. 1 What is love, but a divine sparkle in the soul? A soul beautified with grace, is like a room richly hung with arras, or tapestry, or the firmament bespangled with glittering stars. These are the "true riches,"Lu. 16. 11 which cannot stand with reprobation: and is not here enough to give the soul contentment? what are all other things but like wings of a butterfly, curiously painted? but they defile our fingers. Earthly riches, saith Augustine, are full of poverty; so indeed they are, for, they cannot enrich the soul: oftentimes under silken apparel there is a thread-bare soul. They are corruptible: "riches are not for ever," as the wise man saith.Pr. 27. 24 Heaven is a place where gold and silver will not go. A believer is rich towards God:Lu. 12. 21 why then are thou discontented? hath not God given thee that which is better than the world? What if he doth not give thee the box, if he gives thee the jewel? what if he denies thee farthings, if he pays thee in a better coin? he gives thee gold; spiritual mercies. What if the water in the bottle be spent? thou hast enough in the fountain. What need he complain of the world's emptiness, that hath God's fullness? The Lord is my portion, saith David,Ps. 16. 5 then let the lines fall where they will, in a sick-bed or prison, I will say, "the lines are fallen unto me in pleasant places, yea, I have a goodly heritage." Are thou not heir to all the promises? Hast thou not a reversion of heaven? When thou lettest go thy hold of natural life, art thou not sure of eternal life? Hath not God given thee the earnest and first fruits of glory? Is not here enough to work the heart to contentment?"
(From The Art of Divine Contentment by the Puritan Thomas Watson c. 1620 - July 28, 1686)
Sunday, April 01, 2007
Big Mouth - Big Foot
"Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin." Prov 13:3"And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell." James 3:6
There's an old saying: "He who thinks by the inch and talks by the yard deserves to be kicked by the foot."
Chosen not for good in me
Ps 116:12 says, "What shall I render to the Lord for all his benefits to me?"Or as the Old Hymn of Robert Murray McCheyne (1813 - 1843) put it:
"When I stand before the throne, dressed in beauty not my own, when I see thee as tho art, love thee with unsinning heart-Then, Lord, shall I fully know, Not till then, how much I owe! Chosen not for good in me, weakened up from wrath to flee, Hidden in the Saviors side, by the Spirit sanctified,-teach me, Lord, on earth to show, by my love, how much I owe"
Or, as Paul put it, "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." (Rom 12:1)
Commitment And Faithfulness
"Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday." - (Psalms 37:3-4)"You must get involved to have an impact. No one is impressed with the won-lost record of the referee.” - (John H. Holcomb)
1. Andrew - crucified
2. Bartholomew - beaten then crucified
3. James, son of Alphaeus - stoned to death
4. James, son of Zebedee - beheaded
5. John - exiled for his faith; died of old age
6. Judas (not Iscariot) - stoned to death
7. Matthew - speared to death
8. Peter - crucifed upside down
9. Philip - crucified
10. Simon - crucified
11. Thomas - speared to death
12. Matthias - stoned to death
(source: Fox's Book of Martyrs)
Just think of all the little inconveniences that we complain about or all the simple duties we so easily give up on. We need more commitment in our spoiled lives. Are we going to, one day, hear: "well done thou good and faithful servant."?
The Emerging T.U.L.I.P. (Pretending to be Orthodox)
The following was written by Steve Camp. It's very good. Compare the old "TULIP" to this modern "TULIP"The Emerging/Emergent ecumenical movement continues to make inroads in the broader landscape of evangelicalism. From Southern Baptists to Reformed to Charismatics, their influence knows no bounds. Even mainline publishers known for producing orthodox literature and books are signing emerging personalities to produce "theological" works for them.
Well respected evangelical leaders have emerging personalities participate in their conferences--representing them as being thoroughly reformed and orthodox; even to the point of making light of their scatological speech and debasing humor that marks and defines the pulpit ministries of many of the emerging churches brightest stars.
But the most far fetched of claims is that the emerging/emergent seeker sensitive, ecumenical salesmen are Calvinistic--reformed in their beliefs. This constitutes nothing more than a superficial nod at the reformed faith, while the postmodern culture is the real driving force behind this movement.
Here is "Calvinism's TULIP" according to the emerging/emergent beliefs. (You may find a detailed explanation of the real TULIP here).
1. Total Ambiguity
Methodology over message
Truth is abstract; fluid, and liquid
Conversation over gospel proclamation
Ecumenism over doctrinal unity
Constantly inventing a new spiritual meta-narrative
2. Unconditional Pragmaticism
Seeker sensible and seeker sensitive
Whatever works - do it
Numbers justify everything
Program enriched
Felt need, culture-driven
3. Limited Theology
Doctrine diminished and not primary; it is the afterthought
Truth claims remain vague and undefined
No definitive agreed upon statement of faith
Very little biblical definition of ministry
Recommended reading lists of their networks remain liberal and pragmatic
4. Irresistible Contextualization
Truth must be adapted to and defined by culture
The audience, not the message, is sovereign
The focus is to be relevant and relativistic
Being missional is marked by methodological inroads, conversation, and cultural discernment of the times - not the proclamation of the gospel
Speak of the humanity of Christ in crude terms to make Jesus relatable over reverence of the transcendence of Christ
5. Postmodern Perverse Speech
Being known as the cussing pastor is good
Unwholesome talk is cultural not biblical
Coarse scatological speech is a matter of personal taste
It makes you cool to other Emerging/Emergents
If you challenge it, you are labeled as Victorian and out of date
Distributed by www.ChristianWorldviewNetwork.com


